The
map shows the Route that Imam Hussain (A.S) took when he left Makkah
for Iraq. The date was 8th Zilhijja 60 Hijri (10.9.680 AD). With him
there were about 50 people including women and children of his family
and friends. His uncle Ibne Abbas and his brother Mohammad-e-Hanafiya
did not go with him. They came to bid farewell and tried to warn the
Imam of the dangers ahead. Mohammad-e-Hanafiya told him that the
Makkans and other pilgrims were wondering why he was leaving just one
day before the Hajj. Imam left a letter with his brother which
explained his position clearly. The letter read as follows:
"I
have not come out to stir emotions, to play with oppression. I want to
bring the Ummah back to the path of Amr-bil-Marouf & Nahyi Anil
Munker. I want to lead them to the path of my Grandfather and my father
Ali Ibne Abi Talib."
After
leaving Makkah there were 14 places mentioned in history books where
Imam either stayed or met people or gave sermons.
1.
Saffah: Here Imam met Farazzdaq the poet whom Imam asked about
conditions in Kufa. He said, ' He said, 'People's hearts were with you
but their swords were against you.' Imam replied, 'Allah does what he
wishes. Ileave it to him who proposes the just cause.
2.
Dhat-el-Irq: Here Imam's cousin Abdullah Ibne Jafar brought his two sons
Auwn and Mohammed to their mother Hazrat Zainab and to help the imam. He
tried to persuade the Imam to return to Madina but Imam replied, 'my
destiny is in the hands of Allah.'
3.
Batn-er-Rumma: Imam sent a letter to Kufa with Qais bin Mashir, met
Abdullah bin Mutee who came from Iraq. When he heard of Imam's
intention, he tried to stop him. He said Kufans were not faithful and
could not be trusted. But Imam continued his journey.
4.
Zurud: Imam met Zohair Ibne Qain. Zohair was not among the followers of
Ahlulbait. But when Imam told him of the purpose of his journey Zohair
gave all his possesions to his wife, told her to go home and said that
he wished to be martyred with the Imam.
5.
Zabala: Imam learnt from two tribesmen coming from Kufa of the death of
Hazrat Muslim. Imam said, 'Innan Lillahe wa Inna Elaihe Rajeoon.
Indallah-Nahtasib Anfusana.' 'We are for Allah and we shall return to
Him who surely accouts for our sacrifices. Asadi Tribesmen tried to
dissuade the Imam from his journey but he persisted. Here Imam told his
companions the news of the death of Muslim and Hani and that people in
Kufa were not prepared to be their helpers. Imam said, 'Those who want
to depart leave now.' Hoards of various tribesmen who had followed the
Imam in the hope of collecting the booty realised their false hopes and
scattered to their own homes. Only 50 odd people remained.
6.
Batn-e-Aqeeq: Imam met a man from the Tribe of Akrama who told him that
Kufa was no more a friendly town and was now surrounded by Yazid's army.
No one could get in or out of the town. But the Imam carried on.
7.
Sorat: Imam stayed the night here and in the morning ordered his
companions to take as much water as they can.
8.
Sharaf: While the Imam was passing from this place, one of his
companions shouted that he could see the approach of an army. Imam asked
for a safe place, preferably a mountain behind them. A guide took them
to the nearest mountain.
9.
Zuhasm: It was here that Imam met Hurr's army of 1000 men. They wre
thirsty so Imam ordered his men to give them water. Imam himself helped
several thirsty soldiers to drink. Even animals were given water to
drink. Zohr prayers were led by the Imam and all followed him including
Hurr's soldiers. Here Imam told hurr about many letters from Kufa. He
said, 'O People of Kufa, you sent me your delegations and wrote me
letters that you had no Imam and that I should come to unite you and
lead you in the way of Allah. You wrote that we Ahlulbait are more
qualified to govern your affairs than those who claim things to which
they have no right and act unjustly and wrongly. But if you have changed
your mind, have become ignorant of our Rights and have forgotten your
promises, I shall turn back. But he was denied to turn back by Hurr's
army and was lead to by-pass Kufa.
10.
Baiza: Imam reached Baiza the next day and delivered one of his most
famous sermons. 'O People, the Prophet has said that if a man sees a
tyrannical ruler transgressing against Allah and the Prophet and
oppressing people but does nothing by word or action to change the
situation then it will be just for Allah to place him where he
deservingly belongs. Do you not see to what low level the affairs have
come down... Do you not observe that truth has not adhered to and
falsehood has no limit. And as for me, I look upon death as but a means
of attaining martyrdom and I consider life among transgressors as
nothing but an agony and an affliction.'
11.
Uzaibul Hajanat: Here Imam stayed away from the army of Hurr and met
Trimmah bin Adi. After having learnt about the Kufan abandonment of his
envoy it was clear that he had no hope of support or even survival in
Kufa. Nevertheless he refused an offer of safety, if not success
extended to him. Trimmah pleaded to him to accept the offer of 20,000
trained men of his tribe to help him if he wanted to go to Kufa or he
could retire to the mountains and safety. Imam replied to Ibne Adi,
'Allah bless you and your people. I cannot go from my word. Things are
destined. It is clear from this reply that he was fully aware of the
dangers he would face and that he had a certain strategy and plan in
mind to bring about a revolution in the conscience of the Muslim Ummah.
He did not try to mobilise military support which he could easily have
done in Hejaz nor did he try to exploit whatever physical strength was
available to him.
12.
Qasr-e-Bani Makatil: It was evident here that Kufa was no more his
destination. As Hurr did not want to leave him, he by-passed Kufa and
took a new route. Resting in the afternoon he uttered 'Inna Lillah.' His
18 years old son Ali Akber approached him and enquired. Imam said that
in his sleep he had heard someone saying that these people were going to
their deaths. Ali Akber asked, 'Are we not on the Right path. Death
meant nothing to them. Death of this kind transforms into the glory of
martyrdom.
13.
Nainawa: At this place a messenger of Ibne Zaid brought a message for
Hurr not to leave the Imam. The battered caravan passed through
Ghaziriya to a place called Karbala. Imam sighed, asked for the name of
the place. Someone said Kerbala. Imam said, yes, this is the place of
Kerbin-wa-bala. (a place of pain and torture.) Let us stop here for we
have arrived at our destination. This is the place of our Martyrdom.
This is Karbala.
14.
Karbala: On the orders of the Imam, the tents were erected near the
river which was a tributary of the River Eupheretes some miles away. The
date was 2nd Muharram 61 Hijri (3rd October 680 AD).
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